tag:blogger.com,1999:blog-8116478946778818081.post9137631804993029291..comments2023-08-06T00:55:44.689-04:00Comments on Kevin's Walk: Karen's wishKevin Kimhttp://www.blogger.com/profile/01328790917314282058noreply@blogger.comBlogger46125tag:blogger.com,1999:blog-8116478946778818081.post-35257781937524305192008-11-25T15:16:00.000-05:002008-11-25T15:16:00.000-05:00Some ways of looking at the world have better natu...Some ways of looking at the world have better natural consequences.<BR/><BR/>Rational, reality-based understanding of the world works better than religiously-based mental paralysis.<BR/><BR/>An earlier comment said that unreasonable men are the source of progress. I disagree. It is eminently reasonable to understand the world and then to modify the world in a way that promotes the common weal.<BR/><BR/>I'm of the camp that says that the Islamic world's problems predate colonialism. In fact, the very existence of those problems allowed colonialism to happen. In 1000 AD, the Islamic world was, with China, the most technologically advanced culture. But somehow that changed. And that change cannot be attributed to colonialism.<BR/><BR/>In fact, the cry of "colonialism! Colonialism!" is counterproductive if we wish to improve the material well-being of the third world. Those claims distract from the real, reasonable things that can be done to improve the commonweal.Mark Tuetinghttps://www.blogger.com/profile/04362618417731675962noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-69539124136602943142008-11-23T21:58:00.000-05:002008-11-23T21:58:00.000-05:00Hi Addofio,No, I'm certainly not hoping for a worl...Hi Addofio,<BR/><BR/>No, I'm certainly not hoping for a world in which everyone sees things exactly as I do. How boring! <BR/><BR/>But that doesn't mean that there aren't <I>some</I> ways of looking at the world that we might all be better off without.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-6500573880860154192008-11-23T11:50:00.000-05:002008-11-23T11:50:00.000-05:00Oops - the jeering-at-Dennett was above, of course...Oops - the jeering-at-Dennett was <I>above</I>, of course, not below.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-89678919967924227122008-11-23T10:41:00.000-05:002008-11-23T10:41:00.000-05:00Malcolm--so, in short, you'd like everyone to see ...Malcolm--so, in short, you'd like everyone to see the world in the same way you do, and to think pretty much as you do, valuing the same things you value. A natural impulse--and exactly the same impulse that, say, a Christian who believes all that stuff about salvation and damnation might reasonably have. Me, too, I hasten to add--I, for instance, would like see everyone agreeing that there are many legitimate and viable ways of seeing the world and that none of us has cornered the market on truth or, still less, wisdom.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-37727399163584990842008-11-23T01:41:00.000-05:002008-11-23T01:41:00.000-05:00Hi Addofio,Guilty as charged: religion as it is ge...Hi Addofio,<BR/><BR/>Guilty as charged: religion as it is generally represented does indeed seem to me to be at odds with rational inquiry; I can see no rational reason to believe, for example, that there is an anthropomorphic Agent in the sky who ostensibly loves us, is infinitely merciful, omnipotent, all-knowing, etc., and yet who routinely sentences innocent toddlers to die in agony of bone cancer as their praying parents watch in helpless and grieving torment, or who malevolently shears away his faithful servants by the tens of thousands -- despite their groveling and obsequious supplication -- with such instruments as tsunamis and hurricanes. All of this strikes me as so absurd as to be beyond the credence of anyone whose powers of doubt and skepticism have not been suppressed by some explicit, and explicable, psychological mechanism.<BR/><BR/>You are right, though: there are indeed rational minds who manage to co-ordinate religious belief with genuine philosophical curiosity; William Vallicella is a good example. Someone like that is simply willing to leave such questions as the problems mentioned above as "mysteries", and there is nothing further the non-believer can say about it. But the God of such believers is a very different, and far more amorphous, concept than the one that the great mass of people carry about with them. A great deal of academic theology consists of finding the philosophical loopholes that allow a rational mind to maintain religious faith without embarrassment or excessive cognitive dissonance; the unbeliever simply can't see why anyone would go to all the trouble.<BR/><BR/>I agree that "infected" is a provocative word. But when one looks at a jihadist "martyr" -- a young person who, had these toxic ideas not been installed in their minds, might have had a long and productive life -- it's hard not to see it as exactly that: a self-propagating cognitive virus that, having got hold of a malleable mind, led it to destruction. And once you have seen how apt the metaphor is for the most virulent religions, it's hard not to notice that it extends equally well to all religions. Its just that some strains of the virus aren't particularly harmful, and can even be, in some ways, beneficial. Perhaps in some especially benign cases it might, I grant you, even be seen as more of an "inoculation" than an infection.<BR/><BR/>As for your point about exposure to moderate ideas having a chance at eroding fundamentalism: well, this is no more and no less than the very sort of optimism for which Sufi Guy is jeering, below, at Daniel Dennett. It may indeed help; I don't suppose even at worst it will hurt much, <I>pace</I> Sam Harris. <BR/><BR/>Addofio, you know that I do not wish to be uncivil. But as a lifelong outsider to religion -- one who was never indoctrinated as a child, and to whom it simply seems incredible that sane and serious adults could actually believe such things, or would really even <I>want</I> to (the sort of person that Sufi Guy thinks doesn't even exist) -- I find it difficult to feign respect for beliefs that strike me as preposterous, but which nevertheless affect every aspect of the society I must live in. And I am not going to conceal my hope that a brighter day may come when we can just put the whole sorry mess behind us.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-29939456580627368132008-11-23T00:57:00.000-05:002008-11-23T00:57:00.000-05:00Hi Sufi Guy, Your likening Daniel Dennett's attit...Hi Sufi Guy, <BR/><BR/>Your likening Daniel Dennett's attitude about the erosive effect of modern communication on medieval religions -- an attitude that is nothing whatsoever like religious faith, but is simply confident optimism -- to the unquestioning faith in supernatural agencies and scriptural literalism that such religions espouse seems quite absurd to me, but you are entitled, of course, to your opinion. I have the feeling that it is not the sort of topic about which further discussion will be terribly productive.<BR/><BR/>As for the universality of religiosity, I must ask: how do you think you would be able to recognize a person who "lacks the religious instinct" if you <I>were</I> to encounter one?Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-79960611059845529492008-11-22T19:09:00.000-05:002008-11-22T19:09:00.000-05:00Malcolm:I disagree about which is the tail, and wh...Malcolm:<BR/><BR/><I>I disagree about which is the tail, and which the dog; I think that may of the Muslim world's present-day political and economic woes stem directly from Islamic religious and social dogma.</I><BR/><BR/>Again, we will probably have to accept mutual disagreement on this particular subject---I am of the opinion that most of the difficulties in the Muslim world stem from colonialism.<BR/><BR/><I><BR/>Finally, as I have pointed out repeatedly, it is simply not necessarily the case that new religions must arise as old ones die off; just look at a place like Denmark, for example. Many millions of people do just fine nowadays without any religion at all. How do you account for them?</I><BR/><BR/>Just because statistically speaking, people do not belong to any religion doesn't mean that they are not "religious". They are any number of secular creeds which have tenets one can only believe on the basis of faith. A key example of this is the faith many non-religious people place in inevitable human progress, a belief which has its basis in a linear conception of history which developed from Christianity. Whether they realize it or not, many (perhaps even most) secular Europeans still have a worldview that employs Christian categories and values.<BR/><BR/>In some cases there is even a full blown secular eschatology, like the secular ideology of transhumanism, which has its own version of the rapture (in the form of "the singularity"). One even finds faith-based statements coming from mouths of the "New Atheists", like Daniel Dennett, who believes that cell phones, television, and portable radio will bring about the end of organized religion as we know. Clearly, Dennett is a "true believer", otherwise he would realize the role technology has played in, say, the Iranian Revolution (Ayatollah Khomenei's speeches spread because of the portable tape recorder). I see Dennett's belief in the magic of communication technology as being on the same level of somebody who believes in faith healers, in spite of the overwhelming empirical evidence against the claims.<BR/><BR/>I have yet to encounter any person, even atheists, who are without the religious instinct. I stand by my claim that the human being is <I>homo religious</I>, and that religion cannot be eradicated even if we try. It will just come back in different forms. <BR/><BR/>I also disagree that religion can simply be reduced to an evolutionary strategy, but this is probably worth a whole separate topic of its own.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-78442515423632938032008-11-22T18:41:00.000-05:002008-11-22T18:41:00.000-05:00Malcolm, I was not attacking your right to critici...Malcolm, I was not attacking your right to criticize religion or anything else. The question I am attempting to bring to the fore isn't a matter of "rights" at all. I am merely critiquing your critique, if you will.<BR/><BR/>Nor do I disagree that people can and often do manage well without any overt religious belief system or religious organization. But you do take broadside swipes at "religion", unqualified by "radical" or "fundamentalist" or "literalist", on a regualr basis. And you seem to equate religious thinking with irrational thinking (in general, not just the thinking of religious extremists--until the fallacy is pointed out to you, at which point you retreat to pointing to the extremists as being the really problematic people), and to assume that those free of religion are somehow more rational than those "infected" (a deliberately pejorative word choice) by religion, a contention I doubt you could empirically defend. I am trying to encourage you to be more consistently precise and nuanced in your critique. If moderate religion and religious people aren't "the problem", then when you are discussing the problem, it seems to me desirable to make that clear.<BR/><BR/>But to haul things back to the original question somewhat--if the problem is ideas, extreme ideas that lead people to engage in violent, destructuve behavior, then it seems to me that for moderate people to put moderate ideas out into the public sphere in competition with those extreme ideas might actually be not entirely useless. The dialogue Armstrong is calling for may not be a dialogue you want to participate in, but that doesn't automatically make it undesirable or even merely a waste of time.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-74350119935885470802008-11-22T17:52:00.000-05:002008-11-22T17:52:00.000-05:00Hi Sufi Guy,You wrote:I think that sincere religio...Hi Sufi Guy,<BR/><BR/>You wrote:<BR/><BR/><I>I think that sincere religious people are willing to question, themselves, their beliefs, and their actions. They are constantly on their guard. I am serving God by this action? Or am I making excuses, erecting mental idols, as it were? (One can presumably see this at work in non-theistic religions as well, ala Linchi's injunction to "Kill the Buddha"). That to me is strong faith, not somebody who simply shuts out criticism, difference, and challenge.</I><BR/><BR/>I quite agree. I have no quarrel with such views. Those are the people who will be at the interreligious-dialogue conventions, and I applaud their good intentions. As I said above, <I>they</I> are not the problem.<BR/><BR/>As for a world without religion: I have no doubt that political difficulties make fertile soil for radicalization. But as I mentioned to Bob just above, I disagree about which is the tail, and which the dog; I think that may of the Muslim world's present-day political and economic woes stem directly from Islamic religious and social dogma. Also, were it not for the promise of a reward in Paradise, many of these young radicals might work to solve their predicament in far more productive ways. <BR/><BR/>Finally, as I have pointed out repeatedly, it is simply not necessarily the case that new religions must arise as old ones die off; just look at a place like Denmark, for example. Many millions of people do just fine nowadays without any religion at all. How do you account for <I>them</I>? Are you saying that what they have managed -- to free their minds of this contagion -- is in principle impossible for all?<BR/><BR/>Yes, religion has arisen, and, has been robustly successful, because it serves an even more fundamental human purpose: to improve the fitness and cohesion of human social groups. But other ancient and adaptive institutions, such as slavery, have fallen away as our species has matured; I am simply expressing my own hope that religion will be next.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-3108605437781584252008-11-22T16:11:00.000-05:002008-11-22T16:11:00.000-05:00Hi Malcolm,I concede that we will probably not cha...Hi Malcolm,<BR/><BR/>I concede that we will probably not change each others' minds on the subject of memes. ;)<BR/><BR/>I also think we will not change each others' minds on religion. I also must admit I have a very different understanding of "strength" and "weakness" vis a vis idea or meme complexes. I think that sincere religious people are willing to <I>question</I>, themselves, their beliefs, and their actions. They are constantly on their guard. I am serving God by this action? Or am I making excuses, erecting mental idols, as it were? (One can presumably see this at work in non-theistic religions as well, ala Linchi's injunction to "Kill the Buddha"). That to me is strong faith, not somebody who simply shuts out criticism, difference, and challenge.<BR/><BR/>I also have to agree with Bob and Addofio when it comes to a world without religion. I first of all think your criticism is misplaced. The problem is not religion, but radicalization. Radicalization stems not from religious belief or doctrine, but from a perception of marginalization and oppression. In other words, it is a problem with political and social roots. "Religion" here is a tool used to rationalize one's actions, but it is not the primary motivating factor. If there were no religion, but still the same political factors, then radicalization and violence would still ensue. Fundamentalist religion is the symptom, not the underlying cause of the disease.<BR/><BR/>Secondly, I don't think it's possible to get rid of religion. Even if you were to wipe away all existing religions, I can guarantee that in a very short time new religions would develop. In my opinion the human being is <I>homo religious</I>---whether because of Divine action or evolutionary factors (and who is to say those two are mutually exclusive?*).<BR/><BR/><BR/>----<BR/>* This is not in any way an endorsement of creationism or "intelligent design".Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-1784277813401467542008-11-22T15:33:00.000-05:002008-11-22T15:33:00.000-05:00Hi Addofio,I do hope you don't think that I am in ...Hi Addofio,<BR/><BR/>I do hope you don't think that I am in any way advocating some sort of violent campaign to eradicate religion from the world. I am not even imagining an "abolition" of religion, as you suggest I am. If religion is ever going to go, it will be because more and more people simply begin to see through it, and to see past it. I am not optimistic. <BR/><BR/>But although I certainly don't advocate a war on religion, or an abolition of religion, I am certainly within my rights to <I>criticize</I> religion, and to wish we were rid of it, which is all that I am doing here. But such is the strength of the taboo against such criticism of religion that one is seen as somehow beyond the pale even for doing that, although if it were any other sort of phenomenon we were discussing -- something to do with politics, philosophy, science, sports, you name it -- to make such an unfavorable critique wouldn't be unusual at all. Indeed, in any other area, one might routinely be expected to make a rational defense of one's views -- but to ask for such a thing when it comes to religious beliefs is considered an insult and an aggression, and religions themselves adroitly defend against such intellectual threats by declaring them "blasphemous". <BR/><BR/>Look at the harsh terms with with people browbeat each other daily regarding their political views -- but if you try that with <I>religion</I> in America you are seen as violating social norms, and if you do so elsewhere in the world you might end up dead. It is high time for this free pass -- <I>that protects religious beliefs from the sort of searching criticism we are free to make of anything else</I> -- to expire. I must also emphasize the distinction between expressing a critique of a system of ideas by commenting on a blog-post, and doing so by beheading journalists, or flying planes into towers.<BR/><BR/>As you say, religion merely makes effective use of universal features of the human cognitive design. Religion's chief purpose being, in my opinion, to bind human groups for the sake of mutual indentity, support, and defense, it is indeed true that to "attack" a religion simply has the effect of activating and reinforcing these defensive solidarity mechanisms, which, I agree, can be counterproductive. But religion exploits and amplifies these features -- and the existence of peaceful and civilized secular societies, and of many millions of people who live decent, generous lives without any religion at all, is ample evidence that we can do just fine without it.<BR/><BR/>As for anyone that I might have over for dinner, I think it is sad that there must be such a large and fundamental area that must be off-limits for discussion and critical examination (which, in your telling term, Addofio, becomes in the case of religion an "attack").Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-91969954111107950392008-11-22T14:49:00.000-05:002008-11-22T14:49:00.000-05:00Hi Bob,I hardly think it glib to suggest that Musl...Hi Bob,<BR/><BR/>I hardly think it glib to suggest that Muslim jihadists, like the ones who chanted "God is great" as they flew into the towers on a suicide mission for the glory of Islam, or the Talibani who do the same as they massacre schoolgirls, are religious fanatics.<BR/><BR/>Yes, the cultural morass in which such minds are conditioned is the product of political as well as religious history, but it would be glib in turn to imagine that the Muslim world's political woes are not themselves (as, for example, <A HREF="http://www.theatlantic.com/doc/199009/muslim-rage" REL="nofollow">Bernard Lewis has explained</A> in patient and searching detail) due in large part to Islam itself -- which is both uniquely literalist at its core, and in which politics and religion are inseparable as a matter of theological principle. We are speaking, after all, about a religion that explicitly divides the world into the "house of submission" and the "house of war".Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-251903056234528292008-11-22T10:33:00.000-05:002008-11-22T10:33:00.000-05:00My point is that the abolition of religion would n...My point is that the abolition of religion would <EM>not</EM> result in "people being too reasonable, too free of baseless superstition, too free of reasons to hate other folks, too disinclined to believe unlikely things on no evidence, etc." The unreason, baseless weird belief (that is, your baseless belief would be weird; mine would be sane and sensible :-) ), xenophobia, etc. will still be there, amalgamated into other belief systems. <BR/><BR/>Hatred, violence, inability to see others as fellow human beings, a rejection of rationality itself--these are the problems, as I see it, and while they may be found among religious peope, they are not religious problems per se. I think it's counterproductive to attack religion broadside, for many reasons, not least of which is that you are then attacking a number of non-objectionable targets alongside the true problems. If what concerns you are the extremes of behavior, attack those, and attack the specific ideas associated with and supporting those, but it's a distraction to attack religion as a phenomenon. Perfectly ordinary, reasonable people whom you would be happy to have over to dinner are likely to feel, reasonably so, that you are attacking something precious to them and feel threatened; people who would otherwise be with you in the opposition to hatred, etc.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-33591228559648495332008-11-22T09:13:00.000-05:002008-11-22T09:13:00.000-05:00Malcolm - You speak too glibly, given the context ...Malcolm - You speak too glibly, given the context of our present dialogue, of the poignant appeal to New Yorkers of the prospect of a world without "religious fanatics". Do you seriously believe that the primary motivation of those who brought down the twin towers was religious in nature? If you do, then I'll suggest that you are under the sway of a pathological meme that blinds you to the political roots of so-called "radical Islam." Putting a religious patina on a political ideology serves a purpose, of course; but it's a _political_ purpose. Establishing a global Ummah isn't about making sure everybody prays five times a day.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-15731004364645940962008-11-21T23:49:00.000-05:002008-11-21T23:49:00.000-05:00Addofio,Quite right you are. I hope I haven't give...Addofio,<BR/><BR/>Quite right you are. I hope I haven't given the impression that I think that the abolition of religion - as if such a thing were even possible - is the answer to all the world's problems. But it is certainly easy to list a great many agonizing and immediate problems that <I>would</I> go away, and it would be interesting to see what sort of new problems would arise as a result of people being <I>too</I> reasonable, <I>too</I> free of baseless superstition, <I>too</I> free of reasons to hate other folks, <I>too</I> disinclined to believe unlikely things on no evidence, etc. <BR/><BR/>Believe me, I well realize that our human cognitive apparatus is a messy, imperfect, cobbled-together machine. And yes, I do believe that religion provides the moral and social glue that binds many human societies together, and appreciate your concern that being rid of it might not be an unalloyed blessing. But that there are already millions of people - look at Northern Europe, for example - who lead peaceful, friendly, unthreatening and civilized lives without leaning on religion proves, I think, that it can most certainly be done.<BR/><BR/>I live in New York City, where the prospect of a world without religious fanatics has a particularly poignant appeal, and where the actual fact of a world bursting at the seams with them casts a particularly gloomy shadow.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-14750713379011905202008-11-21T23:28:00.000-05:002008-11-21T23:28:00.000-05:00Hi Sufi Guy,Well, clearly we differ about whether ...Hi Sufi Guy,<BR/><BR/>Well, clearly we differ about whether "meme" is a useful concept. I think it is. I doubt we will resolve that disagreement in this comment thread; it seems beyond the scope of the current discussion, as well as being off-topic.<BR/><BR/>You do seem, however, to be objecting to claims about memes that I haven't made. For instance, I'll gladly agree that memes are not just like genes; indeed it is hard to imagine how they could be. I have often wondered why so much heat is generated by this; it strikes me as odd that anyone would attempt to press the metaphorical resemblance to such literal detail. Certainly none of the academic proponents of the memetic notion do so, and neither do I. <BR/><BR/>Also, I made no claim about "intrinsic value" of memes. I am not suggesting, for example, that the memes that make up my own mind are more "valuable" in any <I>objective</I> sense than those, say, of a jihadist; after all, to what objective standard might we possibly refer to <I>make</I> such an assessment? It is simply that I prefer them <I>myself</I>, because I also prefer such things as rationalism, freedom from superstition, empowerment of women, and other attributes of post-Enlightenment Western civilization. But genuine objectivity is nowhere to be found in any of this. I'm glad to cede your point about ethics, too, as I have no reason to imagine that morality has any objective foundation whatsoever beyond its practical, adaptive value in promoting the evolutionary fitness of human groups.<BR/><BR/>But if you like, we can drop the troublesome term "meme" altogether, and substitute the word "idea". Minds, then, hold collections of ideas, and ideas are transmissible. Certain ideas have the power to transform the minds they occupy, and the result, sometimes, is that the minds thus populated can become zealous about making sure those ideas get copied into other minds as well.<BR/><BR/>I'm guilty of it too; I'd very much like to see ideas like "rationalism", "ssecularism", "democracy", "freedom of thought", "women's rights" and so forth get copied into as many minds as possible. So when I say that religious memes are something we would likely be better off without, that judgment is only possible in the context of the ideas that are, in my <I>own</I> subjective assessment, more desirable. And those assessments will vary, of course, depending on the sorts of ideas that make up each of our minds. If I wish to convince you, for example, that treating women as chattel is an undesirable attitude, then it will be necessary for me to find some context, some foothold in your own mind to which I can appeal. If it simply isn't there -- if the mental worlds we inhabit are simply too different -- then nothing is possible. And this is why interreligious dialogue, in my opinion, holds scant promise: at the very least, for it to work both parties must see some value in compromise, must be willing to question their beliefs. But the strongest religious idea-complexes are carefully, beautifully tuned to defend themselves against exactly that weakness.<BR/><BR/>Finally, I'd like to be clear that it is not any racial or ethnic group that I see any need to struggle against; the conflict is between <I>ideas</I>, and the disputed territory is human minds.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-75862163805053483302008-11-21T22:23:00.000-05:002008-11-21T22:23:00.000-05:00Malcolm, there are many on which points I could ta...Malcolm, there are many on which points I could take you up, but Sufi Guy has addressed several of them already, so I think I'll tackle your contention that if "our species . . . weans itself from religion altogether," that "would solve all these interreligious problems at their root". In a sense, of course, that's trivially true--if no religion, then no interreligious problems. However, I doubt somehow that a lack of religion would result in a lack of closed-minded absolutism, self-justification of acting out of one's violent impulses, or even a praticularly higher level of rationality in human discourse. <BR/><BR/>My point is that many of the problems that you habitually attribute to religion are in problems with both human thought and human actions that may crop up in religious environs, but also crop up among atheists, and any other category of humans you would care to designate. Even the phenomenon that some ideas, if they get widespread credence, make certain kinds of bad actions more likely is hardly restricted to religion or religious ideas. And given that you've virtually conceded elsewhere that rationality is a weaker basis for morality than appeals to our less rational selves, and that in that sense at least religion is a strong basis for morality, I'm curious as to just why you think the world would actually be better off without religion. Whence the better moral system, or the sounder means of inculcating and promoting that better system, if religion were to disappear?Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-84363498225335932552008-11-21T21:10:00.000-05:002008-11-21T21:10:00.000-05:00Malcolm: I have to disagree with your assessment o...Malcolm: I have to disagree with your assessment of memes. I see no useful information or insights that they offer. They seem to me to be little more than abstractions. This is also not a position I take lightly, so let me explain it (although I expect you have heard many of these objections before).<BR/><BR/>I think it is highly problematic to apply the concept of the gene to mental phenomena, simply because mental phenomena are quite different. Genes are discrete units of hereditary with specific functions and properties. It is interesting that you speak of "meme-complexes"---but can you break down a meme complex into specific memes? Can you point to a specific function of each meme, the way geneticists can with genes? What differentiates one memetic unit from another? Whereas "genes" correspond to concrete material entities, the lines we draw around "memes" seem to me to be rather vague and arbitrary. They seem to be a simplistic reification of complex mental processes. You simply can't point to an atomic conceptual unit in the same way that you can point to a genetic unit.<BR/><BR/>One of many problems with the notion of memes is that they afford minimal autonomy to the very minds they are said to "infect". It reduces the human subject to little more than a passive "carrier", and I would argue this is simply not how the majority of religious believers or human beings in general operate. <BR/><BR/>Proponents of memes also assumes a high degree of homogenity between different carriers of a single "meme", even when such homogenity does not exist. I know of no two Christians or Muslims or Buddhists who have precisely the same beliefs or the same understanding of doctrine---even though they supposedly share the same "memes".<BR/><BR/>Finally, the notion of the meme ultimately undercuts itself, since if seems if we are to take it seriously the only way of judging a meme's intrinsic value is by its success at spreading. If the human mind is little more than a meme-vehicle, then I don't see how notions like ethics come into play at all, which means that the only "good" meme is a successful meme, one that is good at replicating itself. If so, there would seem to be no basis for your claims that religion is a meme we are better off without---if you subscribe to the idea of memes.Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-42071470877824112202008-11-21T19:55:00.000-05:002008-11-21T19:55:00.000-05:00Sufi Guy, one further point: A dialogue amongst th...Sufi Guy, one further point: <BR/><BR/>A dialogue amongst the moderates may, as you say, deprive the zealots of credibility. But it only has this effect on the minds of the moderates themselves. And <I>those</I> minds aren't the problem.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-28280854476413735252008-11-21T19:51:00.000-05:002008-11-21T19:51:00.000-05:00Hi Sufi Guy,Yes, I did not expect that the languag...Hi Sufi Guy,<BR/><BR/>Yes, I did not expect that the language I used was going to sit well with everyone. I do not retract it, though. I have not arrived at this view casually or lightly, in ignorance or in haste, and I think it is capable of sustained and searching defense.<BR/><BR/>The secular monstrosities you allude to achieved what they did by co-opting the existing social and cognitive mechanisms of religion, and quite deliberately and explicitly so. This is precisely why they had to be secular, and had to suppress the practice of other religions: to clear the path to install their own custom-designed replacement.<BR/><BR/>Regarding religion as meme-complexes: there is nothing in the concept of memes, which are packages of ideas that can copy themselves from one mind to another, that renders them inadequate for representing the complexities of religious beliefs. On the contrary, religious ideas, which can certainly be as complex as you suggest, are perfect examples of how memes operate. A mind altered by becoming host to a powerful religious meme can be transformed almost beyond recognition. Indeed, as in the viral transmission of disease, in the saddest cases such a mind becomes little more than a machine for propagating the religious memes that have taken it over.<BR/><BR/>As for the <I>Times</I>, please be assured that it is not my only source of information on these matters. The timing of that article's appearance on today's front page simply seemed apt.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-21271352350748154262008-11-21T17:57:00.000-05:002008-11-21T17:57:00.000-05:00@ Malcolm: I agree, the fundamentalists are not go...@ Malcolm: I agree, the fundamentalists are not going to be the ones coming to sit down and dialogue. However, the very fact that such a dialogue exists and is on-going deprives them of any shred of credibility they have. Ultimately, I think it helps to get rid of fundamentalism altogether. As Maven said, it's about "paying it forward".<BR/><BR/>I have to say I find your use of the phrases "infected minds" rather troubling, as well as the whole usage of the "meme" to describe religion. I think at best the meme is at best an extremely poor analogy that doesn't really capture the complex actuality of religion; at worst it is a word used to simply dismiss the ideas and beliefs of others as a "virus" which, presumably, must be "eradicated". Implicitly this language is as violent as that the most "virulent" fundamentalist; it also assumes that the one employing such language is free of such viruses and thus "pure". I won't invoke Goodwin's Law, but I can think a number of unsavory and relatively secular 20th century movements who employed the same language and killed tens of millions.<BR/><BR/>Secondly, I would advise you against relying on the New York Times and other western media as your primary source for information about groups like Hezbollah. The tendency is to take what are fundamentally complex socio-political realities and recast them as having to do with "religious revival across the Islamic world". Like the meme analogy, this is a highly simplistic, often poorly researched reduction of a large and complicated situation. <BR/><BR/>Without derailing this conversation too much, I will simply note that Hezbollah would not have the widespread support amongst Lebanese Muslims AND Lebanese Christians that it currently does if (a) Israel and the US altered their foreign policy in the Middle East, and (b) if the Lebanese government got its sh*t together started providing services that Hezbollah currently does for a sizable segment of the population (healthcare and education).Anonymousnoreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-61419884196632991932008-11-21T11:22:00.000-05:002008-11-21T11:22:00.000-05:00And here's what we are up against.And <A HREF="http://www.nytimes.com/2008/11/21/world/middleeast/21lebanon.html?_r=1&hp" REL="nofollow">here's</A> what we are up against.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-22337050415647564072008-11-21T11:02:00.000-05:002008-11-21T11:02:00.000-05:00Well, Kevin, if the young are as reasonable and op...Well, Kevin, if the young are as reasonable and open-minded as you say, perhaps there's hope for our species to begin to wean itself from religion altogether, which would solve all these interreligious problems at their root.<BR/><BR/>But I'm not particularly optimistic about that; it isn't likely to happen as long as there are so many infected adult minds to pass along the virus.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-9127257221640808982008-11-21T00:56:00.000-05:002008-11-21T00:56:00.000-05:00Malcolm,True enough. That's why I see one aspect ...Malcolm,<BR/><BR/>True enough. That's why I see one aspect of the whole interreligious problem as a dirty turf war, where the turf is actually the minds and hearts of the young. The confirmed adult radicals won't be swayed, but youth can become disillusioned, especially if they can be exposed to a wider worldview than the sliver offered by their misguided elders. <BR/><BR/>Even in America, which is by no means a smoldering inferno of religious violence, we find "ex-" everything: ex-Mormons, ex-Catholics, ex-cultists, ex-fundamentalists... the fundie memeplex is powerful, but the young, reasonable, and open-minded are its weakness.<BR/><BR/>Hell, I used to be a creationist and biblical literalist, and back then, the expression "shut up" was a swear word on the order of "fuck you." People can change; they can wake up. Much depends on their environment and their own character.<BR/><BR/><BR/>KevinKevin Kimhttps://www.blogger.com/profile/01328790917314282058noreply@blogger.comtag:blogger.com,1999:blog-8116478946778818081.post-72645956435110330182008-11-21T00:46:00.000-05:002008-11-21T00:46:00.000-05:00The problem is that in certain exquisitely designe...The problem is that in certain exquisitely designed religious systems, scriptural literalism itself is a central and explicit foundational tenet, which renders moderation heresy.<BR/><BR/>Such systems are designed always to have at their core a self-renewing fount of fundamentalism, making them immune to Hick's approach.Malcolm Pollackhttps://www.blogger.com/profile/15589628469540807380noreply@blogger.com