This'll be a brief dump.
First up: lovely dead bird on the approach to Samish Island. It was rainy and dreary that day. Maybe I'm having an "American Beauty" moment.
A shot down one of the long, long roads I walked on the way to the Community of Christ campground:
The following shot shows the sign that lets you know you're now on COC turf. It's blurry because my lens had shipped some water and steamed up:
Toe damage as seen over the weekend. The blister on the pinky toe is large enough to have almost completely lifted the epidermis off the toe.
Next: under-the-toenail bruise. I acquired this bruise before the walk even started, which makes me wonder whether the toenail will eventually fall off.
And that's all for the moment!
_
Tuesday, June 10, 2008
pic dump 4
all hail Couch Surfing!
Many thanks to Alan and others who recommended CouchSurfing.com. I now find myself in Arlington, Washington with the Wood family. Woody and Kyoko head up the family, and I had a chance to meet the brood: 25-year-old Whitney (sp?) is home for the moment but searching for a life-option that clicks with him; Lacey (sp?) is a talented stylist; Miles is a high school senior on his way to college, where he'll start off as a sophomore.
Woody has a Presbyterian background, but left the church long ago and practices Buddhism with his wife, who is a cheerful bundle of energy. I've been invited to participate in the family's morning chant (Sokka Gakkai-style; according to Woody, their particular practice includes no priests, no statues, nothing you'd normally associate with the structural aspects of religion).
I'm happy to find myself with such wonderful people on my very first night of "couch surfing." They fed me a large, rib-sticking dinner of grilled chicken, rice, and salad; dessert was a huge slice of blueberry cake (shortcake?) with whipped cream on top. The whole thing was enough to let me forget my achy I am.
Soon, I'll be drifting off to bed, but first I'll be uploading some pics I've snapped, so expect another pic dump shortly.
_
Monday, June 9, 2008
somewhere on Marine Drive
The sun is shining for the moment; more sun has been forecast for later this week, but it's probably not going to last.
I'm somewhat beyond the halfway point, somewhere on what I think is Marine Drive. I'm pretty sure I'll still be on time for dinner, but I plan to call my generous Couchsurfing couple around 5 o'clock and give them a more accurate ETA.
I'm a little bit worried that I missed an intersection a few miles back, because I never saw a street sign confirming that I am, in fact, on Marine Drive, which is where I need to be.
While I hate to waste time resting, I know I'll hold up better (and longer), think more clearly, if I give my poor back and legs and neck a chance to recover before I press on. Now that I'm beyond the halfway point, gravity tugs ever harder at my shoulders, back, and mind.
And man-boobs.
That's right: I'm not ashamed to say it.
_
almost halfway there
I've gone about ten miles thus far; Kyoko and Woody had very kindly offered me dinner, so I hope to arrive in time for that.
It's been a cool, cloudy, drizzly day, but I'm enjoying a rain-free momen-- ah, nuts. It's raining again. Break's over, folks; time to get a move on.
Back in the ZipLoc you go, Herr Blackberry.
_
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long walk tomorrow
I'm doing a 23-mile walk in the morning. It'll take me from Mount Vernon to Arlington, where I'll be crashing at the residence of Kyoko and Woody. 23 miles will be the longest distance I've walked thus far. Wish me luck.
Folks, we're looking for places to visit in Seattle, so now's the time to write Kevin's Walk Central with tips on where to stay and/or whom to visit:
kevinswalkcentral [at] gmail [dot] com
Thanks!
_
shout-out to the staff of FORKS AND KNIVES
I had a pleasant dinner at Forks and Knives, a steakhouse next to my motel. The young lady who waited on me offered very friendly service with a smile and a lot of "Awesome!"s. Her boss caught me on the way out and asked how everything was. I told him that I regretted not having found the resto sooner.
I had a Caesar salad, fried clams, French fries, and baklava-- the sort of food I missed while in Korea. The food arrived promptly and without mishaps, the Coke flowed freely, and the price was reasonable. If you're in the Mount Vernon, WA area and in the mood for down-home American fare, I recommend Forks and Knives.
_
Sunday, June 8, 2008
TV thoughts
Time in hotels has meant time to get refamiliarized with TV, something I did without for almost all of my eight years in Korea (to hear one of my mother's cousins tell it, I missed a huge chance to learn more Korean, and to learn it faster; he may be right, but Korean TV is just as crappy as US TV).
One show on the Discovery Channel that has caught my attention is "Man Versus Wild" featuring survival expert Bear Grylls. Grylls is plunged into the middle of a wilderness scenario with a camera crew and has to figure his way back to civilization using only his wits and very little equipment. As is true of a host of mountain-climbing documentaries, the camera crew shows a greater degree of intrepidity than does the host: they're basically doing what he's doing while also holding cameras!
I was a bit suspicious, though, of how much danger Grylls is really in during each show. His camera crew is right there, after all, and they're on hand to help him out if he gets into a truly tight spot.
A trip over to Wikipedia reveals that there has indeed been some controversy over the show's authenticity, but the UK producers of the show say, rightly, that neither Grylls nor anyone else has claimed that "Man Versus Wild" is a show about hardcore survival.
It doesn't trouble me that Grylls might not be in as much danger as he often seems, nor do I believe Grylls is an incompetent being falsely portrayed as some sort of superman. It takes only a viewing or two to realize that Grylls is a very impressive individual; the regions in which the show takes place are obviously real, not Hollywood studios, and Grylls doesn't have an easy time of it.
But if Grylls is obliged to conform to stringent safety standards for legal reasons, I have to wonder what the point of the show is. The Flying Wallendas understood that true suspense comes from doing your high-wire act without safety nets. This is probably why I can't get deeply into "Man Versus Wild": you know from the beginning that you'll never see Bear Grylls splayed atop a jagged boulder with compound fractures in both humeruses, trying to fend off a hungry mountain lion. The show is entertaining, but aside from that, what value does it have, especially on the Discovery Channel?
So I was reassured when I skipped over to that Wikipedia article about the show and discovered that "Man Versus Wild" has attracted controversy. Is the show supposed to be educational? Are people actually supposed to be able to follow Grylls's survival advice? If education isn't the point, then why does Grylls offer serious voiceover narration that includes facts about the region he's stranded in?
There's apparently another survival show out there; the host of that show is also the pitchman for the GPS Spot product that my brother David bought for me. This guy, from what I read on Wikipedia, doesn't bring a camera crew along with him. Good for him, I say! I imagine he just films himself.
I suppose I have survivalism on the brain because I'm on this walk, but believe me, I have no illusions about how I'd fare in the wilderness. My own purpose is to remain intimately tied to civilization and to enjoy as many of its comforts as I can along the way. As one of my old textbooks on comparative religious ethics noted, the Axial Period (that centuries-long period, defined by scholar Karl Jaspers, during which most of the major religious traditions came into being) coincides with a general planet-wide move toward urbanization: cities brought people together; intercommunication among various cultures led to an increasingly rapid cross-pollination of ideas, bringing into sharp relief the existential crises that shape and characterize the human condition, especially as the notion of the individual began to emerge. The formation of the great religions was accelerated in that crucible.
And except for increasingly small, isolated patches of humanity, we as a species haven't looked back. We are now massively urbanized creatures, which means that a guy who wants to talk religion with folks will, of necessity, spend most of his time very much on the beaten path. While I hope to catch a hermit or two, to meet some colorful rogues who rival the happy freaks we find in Tom Robbins's novels, I know that my greatest information resource is the huge, and arguably tame, mass of urban humanity.
That's me, then: Man Versus Mild.
[With thanks to Charles, whose recent "Smash Lab vs. MythBusters" post partly inspired this one.]
_
Alan's request
Ladies and gentlemen, my friend Alan would like me to relay to you that, if you leave route planning advice (or an offer to help with route planning) as a comment on the blog, think about giving us your contact info so we don't have to dig around for it. If leaving that info in a public comment is problematic for you (understandable if it is), send your advice/offer to the Kevin's Walk Central email address instead of commenting on the blog:
kevinswalkcentral [at] gmail [dot] com
Gracias.
_
Sent via BlackBerry by AT&T
Saturday, June 7, 2008
updates
1. Aspirin is your friend. Ask my lower back if you doubt this.
2. Hip sore still has a way to go. It no longer weeps as much, though, which is good.
3. I was watching a bit of HBO (horrific body odor) this morning after I woke up, and I caught a behind-the-scenes look at "Kung Fu Panda." Wanna see it.
4. With many thanks to Alan Cook and the CouchSurfing website, I have found free lodging for Monday night and am working on free lodging for Sunday. Might also have Tuesday under control if a gurdwara in Marysville comes through.
5. Thanks to Addofio for her advice and concerns. Will try for a KOA membership once I'm at a real computer again.
6. Will soon be mailing back a couple pounds of things I realize I don't need. I imagine this sort of thing will be happening many times over the course of this trip, both mailing things back and receiving care packages.
7. Am about to go shopping for a decent map of Washington. Trying to squint at maps on the BlackBerry is too strenuous for this old boy.
And that's all for the moment.
_
wrong!
I'm not in Burlington-- I'm in Mount Vernon! When I'd spoken with Glen, he had mentioned Burlington as one of the places close to Samish Island where I could find a hotel, so I assumed, yesterday, that that was where we headed. I just checked this hotel's address, however, and nope-- not Burlington. My bad.
You know, it's all very confusing. I'm originally from the Mount Vernon area of Alexandria, Virginia, and here in Washington State I see all sorts of familiar names I associate with the east coast: Mount Vernon, Arlington, and Washington itself come readily to mind. Weird symmetry.
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pulled an all-nighter
What follows is the text of an email I sent my father about events spanning Thursday night to Friday midafternoon.
Dad,
I'm so sorry to hear about Paul Garber's passing. I regret not having visited him in the hospital when you invited me to do so. Please relay my sincere condolences to Mr. Garber's family if you see them.
I didn't realize the weather was so bad in DC; I'm glad, though, that you didn't suffer another in-house flood. Also-- sounds as though the generator works just fine. That's great. Good luck dealing with the upcoming heat!
After being pampered for a string of days here in Washington, we've been under the lash of near-constant cloudiness, cold (yes, COLD), and rain. While not torrential, the rain, when combined with the cold, has been a nasty business for me. Area locals all say that this weather is not normal for this time of year.
Last night (Thurs), I was supposed to walk over and spend the night at this hookah bar...I went over to the address around 1:45AM (had been at the Western Washington University library until it closed at midnight) and...NO BAR! At least, I couldn't find it. Maybe it was there somewhere. I checked the address several times to make sure I wasn't hallucinating, and the address seemed correct. So either the bar is extremely well hidden (one online article about the place says the entrance is unobtrusive), or the address I had was somehow wrong, or the bar had gone under sometime within the past year.
So there I was, in downtown Bellingham, a long walk from any decent hotel and a VERY long walk from any good campground, and I had a choice: wander aimlessly about town at 2AM, hoping to find some place that would take me in, or just get a-walking to Samish Island (where the Zen folks had told me I could find a huge campground run by The Community of Christ, a congregation that has allowed the Zen group to use its grounds for retreats).
I decided that because the night was cold and rainy, the best way to keep warm was to walk. I did a mental calculation; Samish Island was nearly 22 miles from where I was, and I knew I'd be dead tired by the end of such a long walk, so I guessed that I'd arrive around noon.
It was an amazing walk, visually speaking. Even at 2 or 3AM, the sky was never completely dark; it was a deep, rich, dark blue, and even along stretches of road with no lighting, I could find my way with ease. Cars were few and far between; for the most part, the walk proceeded in silence except for the natural noises of the forest's interaction with wind and rain. I felt a great deal of regret when the cadaverous dawn arrived; that eldritch blue night sky was something to behold.
I took periodic breaks during the walk, relieved myself at the roadside (sorry, neighbors), and sipped away at my Camelbak. NB: in this weather, at the distance I walked, and on terrain that presented few significant hills, my Camelbak stored just enough water to last the whole 21-point-however-many miles the walk was. Good to know: if I ever hit a desert, I suspect I'll need at least 2 to 3 times that volume of water per day.
I had a scare at first, wandering through dark neighborhoods dominated by tall forest and, off to the side, the great water of the bay; I was irrationally worried about this being bear country. Then I got a look at the garbage cans being left at streetside by the local residents (all of whose houses must cost a fortune; it's all essentially waterfront property along the route I walked), and realized that none of the cans were bearproofed. Felt better (and a mite silly) after that.
By the time I was only a few miles away from my destination (forest had given way to farmland and a big, gray sky), my feet and back were killing me. I was pretty sure I had developed blisters on my pinky toes and on the pads of my feet because my un-GoreTexed boots, while comfortable for the first few miles, became decidedly less so as the miles wore on. (My left foot also chewed that Dr. Scholl's "gel" pad to ribbons.)
As I passed some fields, horses stared at me; some even trotted up to get a closer look, becoming agitated when they saw I wasn't someone familiar. A couple huge farm dogs growled and gave small warning woofs, but none ran up to me, as happened when I did my three-day hike in Switzerland.
The rain let up for a short while in late morning, but when I got to the Community of Christ campground, we were back to a depressing gray drizzle. I was worried that my electronics were getting soaked, and in fact, my digicam ended up with a steamy, water-beaded lens (it's better now). Nothing tragic, but I'll have to rethink where and how I store things.
I reached the large COC church building. A lady working on the grounds of the church, which was about a half-mile from the camp, told me with a sure tone of voice that there would be no room for me this weekend because a children's group was having a camping event there. I thanked her and walked over to the camp anyway, determined to talk with whoever was managing the camp (I didn't realize at the time that the lady I'd spoken with was co-chair of the church's property council and the wife of one of the camp supervisors). I couldn't find a distinct admin building on the grounds, so I called the manager (saw the phone number printed on the sign at the camp's entrance); he was an older gent named Lee who spoke in a slow, deliberate manner. Lee basically apologized for the bad timing and told me the same thing the lady had said: no spaces available because of the weekend event.
So the walk was for nothing.
While I was on the phone, another gentleman at the camp sauntered up, overheard my phone conversation, and said, "May I interrupt?" This gentleman, named Glen, turned out to be the husband of the woman I'd spoken with earlier (he was the other property council co-chair). He offered me a ride to the nearest hotel, and I decided to let go of my pride for once and say yes. So much for "only in case of serious injury," eh?
Letting go wasn't hard; I could barely stand after walking 21-plus miles with no sleep. Glen said that, when he saw me, I looked like a man who probably couldn't go much farther. He was right. There was no way in hell I could have walked the fifteen extra miles to where I am now, a small Best Western in
By the time I checked into my room, I was pretty much ready to slump into boneless goo. I wrote a semi-coherent email to Alan Cook explaining my situation, took a shower, and collapsed for three or four hours.
I'm back from a late dinner; because my "wounds," such as they are, need a chance to heal, I'll be in this motel a second night before moving on.
The hip abrasions seem to be healing, but this is happening at the expense of my back: I keep the hip belt only loosely fastened to prevent further chafing, so it provides no support.
It was great meeting Glen and his wife. Glen, who was supposed to be doing some landscaping work at the camp, went out of his way to help me when he saw how pooped I was. We had a good talk in his truck while he drove; he had high praise for the Zen group's sensitive care of the campground. Thank goodness for people like Glen.
OK...off to bed for some REAL shuteye this time.
Take care!
Love,
Kevin
_
Friday, June 6, 2008
interview with Jay Rozendaal
I'm going to be staying at that hookah bar tonight, and the library closes at midnight, so while I've got the time and have a roof over my head, I thought that now would be a good time to catch up on the posting I've been needing to do.
As you saw in my recent entries, I was finally(!) able to upload the pics of Reverend Jay Rozendaal and his church, Christ Episcopal Church of Blaine, WA. I've got my note pad with me-- the very one on which I chicken-scrawled notes during my brief entretien with the vicar-- so now it's a matter of trying to remember the interview rightly. My apologies to Jay for whatever I've gotten wrong; I encourage Jay and others to comment on any and all of my blog posts whenever it seems I need to have my feet held to the fire.
Reverend Rozendaal is comfortable in his Christianity, even though he says he went through a period of "disgruntlement" with it long ago. He saw how his father, a Presbyterian minister, had suffered when taking an anti-war stand decades ago. I didn't ask, "Suffered at the hands of whom?", but I assume the answer to that question would be something along the lines of, "At the hands of fellow Christians."
Rev. Rozendaal was in seminary back in the early years of the Anglican Church's granting of the right of ordination to women. Before that time, during his "reading and seeking" period, he engaged in Buddhist practice and even went so far as to take precepts (the jukai ceremony in the Japanese tradition, as Jay reminded me), i.e., to publicly declare himself Buddhist. Jay became interested in the connection between Buddhism's meditative aspect and the meditative strains found in the larger Christian tradition, especially in Catholicism. His partner gave him a copy of Thomas Merton's journals, which I assume reinforced this connection (or was this the gesture that established the connection, Jay?), this awareness that Christianity, too, had a contemplative tradition.
Jay says his return to Christianity wasn't explicitly intentional. I asked him flat out, "Are you still a Buddhist?" and he said no, though he knows people who profess to be adherents of two traditions at once. He mentioned one person I should meet: Ann Redding, who teaches at Seattle University. She's an Episcopal priest as well as a Muslim. I admit I was surprised at this; while I can imagine certain liberal Christians who would be fine with this sort of pairing, I'd love to meet the Muslims who approve of Ms. Redding's religious orientation!
I'll inject a remark here: back when I was in grad school, one of my profs, Father William Cenkner, said that it's not really possible to hold on to two religions at once in a purely integrated manner. In his view, the best one can manage is a sort of bifurcated stasis, where the two religious tendencies are held together in tension, not harmony, and the dual-adherent is obliged to "switch" from one religious mode to the other depending on the situation. I wasn't too comfortable with Fr. Cenkner's formulation, but I haven't had the chance to speak with people who openly proclaim themselves to be members of two distinct traditions. Given the subjective nature of religious belief, Cenkner's contention would be hard to test.
What I often see, when I meet someone who claims to be of two traditions, is a person in transition-- they're leaving their "cradle" tradition and sliding more or less comfortably into their adopted tradition. Some of these folks leave not out of bitterness, but out of disappointment or disaffection; something about the new tradition appeals to them and attracts them. These folks strike me as fairly happy and grounded. Others, however, are bitter about their cradle religion and seem to be seeking ways to reject it.
This second group often has trouble truly moving into their adopted tradition; I have, for example, encountered plenty of ex-Christian Buddhists who have retained their black-and-white reificationist outlook despite years of Buddhist practice. These people, still walking around with chips on their shoulders, are prone to be combative with others not of their new tradition, often talking about what is "real" Buddhism and what isn't. Buddhist metaphysics, however, admits of no essences, so it's not consistent or legitimate for Buddhists to speak essentialistically.
Back to Jay. We talked a bit about scripture and its ambivalence. Jay calls this "a big issue" when we think about what evidence the Bible provides for religious exclusivism, inclusivism, and pluralism. On one hand, as Jay notes, you've got the exclusivistic formulation, "I am the way, the truth, and the life; no one comes before the Father but by me"; and on the other hand, you have a more conciliatory passage in the Book of Revelation: "In my father's house there are many mansions" --an inclusive vision.
Jay zoomed back a bit to offer a global perspective: overall, "Christianity is a minority religion" in this world of nearly seven billion people. "The God I believe in," Jay said, "isn't a God who dismisses most of the human family because of how they worship."
Part of the problem with religion, Jay noted, is that people like Jesus and the Buddha (with Muhammad as a unique exception) didn't set out to start a religion. But as the number of adherents to a certain doctrine/tradition increased, it was inevitable that institutions would form. Institutions are necessary, but "when we humans do the work, mistakes are going to be made."
When I asked Jay what religion is, he said he preferred to go back to the Latin root of religare: re-bond, reconnect.* Religion is what re-binds us to what is essential, to what is "our source, the ground of our being." We are made in God's image, and our journey is toward that godly state.
Jay remarked on a section of Thien** Buddhist Thich Nhat Hanh's book Living Buddha, Living Christ, in which Nhat Hanh urges some non-Buddhist listeners not to convert to Buddhism, but instead to view Christianity (etc.) as that in which they are rooted, and that they should take the lessons in mindfulness they had learned from Nhat Hanh and discover how those lessons could be meaningful to them as Christians.
When Jay reflected on his past, he said that he still loved the Buddha, but in the end there was "a depth" to his Christian experience, because that's the tradition in which he was born. I'd agree that it's hard to tear out your own roots. Many people who leave the church-- or whatever their home tradition is-- often come back after a time. It's good that people can leave and come back: the difference between a good religion and a cult is that cults don't let you leave, but once you're gone-- escaped or driven out-- you're an apostate, branded for life. At the corporate level, cults know no forgiveness. When major religions behave like cults, this is a sign that something very unhealthy is going on in that community.
In talking about the internal strife of the Anglican Church, Jay noted that the root problem isn't about sexuality, nor is it about the ordination of women. It is, instead, a larger issue, occupying a larger framework: it's about one's basic approach to faith and the particulars of one's beliefs. Are those beliefs given and unalterable, or are they subject to revision upon the experience of new understandings and insights? Jay contends that revelation is ongoing. I would agree that, if we describe ultimate reality as a "living" reality, then we have to take seriously what that image implies: things that are alive move and change and grow and die; they are in process and exist always in relationship. The story never ends.
Jay has dealt with this issue, the issue of the processual nature of faith, in some of the classes he has taught. He has talked with his students about the question of authority and revelation, for example; he and his students have looked at the New Testament and seen it as a new interpretation of old scripture.*** The idea of finding new meaning in old scripture**** is, as Jay puts it, "enshrined in scripture itself." And Jay finished our conversation with a quote that I was at pains to get right:
"If we cut off our brains, we're doing a disservice to scripture."
Reverend Rozendaal, whom I've presumed to call "Jay" through most of this post, has been vicar of CEC for only about a year, but I think he's the right man for the job. He's earnest and energetic; he's accepting and perceptive; he's obviously interested in the promotion of human connection. He was also the driving force behind my visits to the Lynden gurdwara and the Bellingham Zen center, so I thank him for his kind help despite his busy schedule.
*Be aware that there's still debate about what the actual root of the word "religion" is. For the merest glimpse of this issue, see here.
**Thien = Vietnamese Zen Buddhism
***I failed to leap on the opportunity to ask Jay his opinion of Christian supersessionism-- the idea that the New Testament's existence implicitly denigrates Judaism because its revelation supersedes the previous revelation. Islam, too, is supersessionist: Muhammad is "the Seal of the Prophets." The word "seal" here refers to the idea that something (like correspondence on a scroll that has been shut with a wax seal) is closed off-- nothing more can be written. This makes Muhammad the last and greatest of the prophets of Allah.
****I remember this from my Bib Lit classes: it's not merely a matter of using the New Testament to make theology; the books of the New Testament are themselves theological works-- they are snapshots of hermeneutics in action. Scriptural hermeneutics is actually and always meta-hermeneutics.
_
Thursday, June 5, 2008
pic dump 3
NB: most of these pics are probably cut off on the right side because I didn't reduce the file size. To view them as they're meant to be seen, right-click and select "View Picture" (or "View Image").
Red Cedar Zen Community building, downstairs. This is where I slept. I had been told I could sleep in an upstairs classroom because the upstairs was warmer, but the downstairs turned out to be perfectly comfortable.
My note pad on the long table downstairs:
A closer look at the library:
A glimpse of the downstairs kitchen:
Peering into the kitchen a little less shyly:
And again, leftward:
The message on the fridge warns against slovenliness: keep the place clean, otherwise pests come in, and then you're faced with the dilemma of getting rid of them.
The bathroom, where Nature's beauty so generously pours forth:
The bathroom is also the laundry room. I was sitting on the toilet and staring at these laundry machines, marvelling at how precisely they had been fitted into that niche. The more I thought about the danger of pinched fingers and the difficulty of hooking up the wires and tubes behind the machines, the more I appreciated this Zen community's dedication. This might sound silly to some, but you're looking at an example of mindfulness.
One of the downstairs bulletin boards shows you how active this sangha is:
And another:
We're going to head upstairs to the dharma hall now:
At the top of the stairs and looking toward the front exit/entrance:
Behold!
This passage through the curtains leads off to a classroom or two, and some restrooms:
This was cute: the official bee-catching cup (practice ahimsa!):
A closer look at the altar:
Nomon Tim Burnett provided me with this fold-out bed, which I set up downstairs on the floor by the library books. My coiled-up foam pad served as a perfect pillow.
The aforementioned foam pad:
A brief glimpse of the Bellingham Public Library (back entrance), where I spent several hours today:
Sadly, I took no pictures of all the people I met. After sitting zazen three times in a row in the space of 24 hours, I met a lot of people! My apologies for not immortalizing you guys, but feel free to send pics of yourselves and I'll gladly blog them!
_
another night in Bellingham
Bellingham is a nice town, so I don't mind spending another night here. But where to stay? Alan's been going nuts throwing possibilities at me. He created a profile for me on Couchsurfing.com, and has found some interesting potential crash sites in town (I might just try the hookah bar he found! that's hookah, not hooker). I need to call or email some of these folks right away and find out what's up. (Actually, I've contacted two places already-- got a "no" from one and haven't heard back from the other.)
Alan has (along with other people who have offered their thoughts) persuaded me to think bigger-- and more specifically-- about what my route across the country will be. I know some of my readers are interested in knowing this, too, so they can provide info on possible sites to visit or possible rest stops.* I don't have the plan locked down by any means, but right now, I think I'll be following Alan's (and Tom Dorsey's) suggestion about following the Columbia River eastward. The river flows along the Washington/Oregon border.
Alan also suggested Salt Lake City as a religiously significant stopping point, and I'd agree. SLC lies smack against the western side of the Rockies; it marks either the end of a comparatively easy route (well, easy for those who are in shape) and the beginning of the arduous route. I'll be happy to reach Denver alive. I've also decided to keep heading toward Seattle.** There are doubtless plenty of people to visit and talk with about religion there.
Note to Nathan: you were right. Having a support team (right now, a team of one, but I hope that'll change soon, because poor Alan's been busy all day with me) is probably the way to go, at least for now. I do still hope the walk eventually becomes self-planning, but that transformation may be tied as much to the publicity this walk gets as to anything else.
So a very likely route across the US will have me hit Seattle, work my way down to the WA/OR border, follow the Columbia eastward as best I can, plow through Idaho and into Utah, eventually reaching Salt Lake City before confronting the challenge of the Rockies (good Lord, what season will it be when I get there?). I hope to be somewhat thinner and to have slightly more muscular legs by that point.
*Please be sure to email your suggestions to "kevinswalkcentral [at] gmail [dot] com."
**Help Alan by offering suggestions as to possible crash sites! Email Kevin's Walk Central with your thoughts!